Through a careful explication of characters and themes, Weinstein finds at the core of these works a high regard for self-determination as a quintessential American value: an affirmation of the freedom of individuals to decide for themselves how to respond to a human condition that can be as perilous as it is promising. In the course of his analysis, Weinstein engages the spectrum of Holmes criticism and also shows how Holmes anticipated the cultural problems of modernity, pluralism, psychoanalysis, and existentialism, as well as postmodern literary expression.
Through his insightful assessment, Weinstein gives us an author whose respect for individual judgment is as relevant in today's society, torn by cultural politics, as it was in his own time. His book restores Holmes to his place in the canon while introducing a wider readership to a perceptive writer who offers not only insight into the moral possibilities of American identity but also genuine wit and wisdom about the art of living. He laughed good-naturedly, and said there was considerable truth in them. In the earlier years of his ministry he had sometimes noticed this, when he was preaching;—very little of late years.
Sometimes, when his colleague was preaching, he observed this kind of inattention; but after all, it was not so very unnatural. I will say, by the way, that it is a rule I have long followed, to tell my worst thoughts to my minister, and my best thoughts to the young people I talk with. You know very well that I write verses sometimes, because I have read some of them at this table.
The company assented,—two or three of them in a resigned sort of way, as I thought, as if they supposed I had an epic in my pocket, and was going to read half a dozen books or so for their benefit. Of course I write some lines or passages which are better than others; some which, compared with the others, might be called relatively excellent. It is in the nature of things that I should consider these relatively excellent lines or passages as absolutely good. So much must be pardoned to humanity. Very commonly I had a sudden conviction that I had seen it somewhere.
Possibly I may have sometimes unconsciously stolen it, but I do not remember that I ever once detected any historical truth in these sudden convictions of the antiquity of my new thought or phrase. I have learned utterly to distrust them, and never allow them to bully me out of a thought or line. This is the philosophy of it. Here the number of the company was diminished by a small secession. Any new formula which suddenly emerges in our consciousness has its roots in long trains of thought; it is virtually old when it first makes its appearance among the recognized growths of our intellect.
Any crystalline group of musical words has had a long and still period to form in. Here is one theory. But there is a larger law which perhaps comprehends these facts.
It is this. The rapidity with which ideas grow old in our memories is in a direct ratio to the squares of their importance. Their apparent age runs up miraculously, like the value of diamonds, as they increase in magnitude. A great calamity, for instance, is as old as the trilobites an hour after it has happened. It stains backward through all the leaves we have turned over in the book of life, before its blot of tears or of blood is dry on the page we are turning. After the tossing half-forgetfulness of the first sleep that follows such an event, it comes upon us afresh, as a surprise, at waking; in a few moments it is old again,—old as eternity.
I might have known better. The pale schoolmistress, in her mourning dress, was looking at me, as I noticed, with a wild sort of expression. All at once the blood dropped out of her cheeks as the mercury drops from a broken barometer-tube, and she melted away from her seat like an image of snow; a slung-shot could not have brought her down better. God forgive me!
After this little episode, I continued, to some few that remained balancing teaspoons on the edges of cups, twirling knives, or tilting upon the hind legs of their chairs until their heads reached the wall, where they left gratuitous advertisements of various popular cosmetics. When a person is suddenly thrust into any strange, new position of trial, he finds the place fits him as if he had been measured for it. He has committed a great crime, for instance, and is sent to the State Prison.
The traditions, prescriptions, limitations, privileges, all the sharp conditions of his new life, stamp themselves upon his consciousness as the signet on soft wax;—a single pressure is enough. Let me strengthen the image a little. Did you ever happen to see that most soft-spoken and velvet-handed steam-engine at the Mint?
The smooth piston slides backward and forward as a lady might slip her delicate finger in and out of a ring. The engine lays one of its fingers calmly, but firmly, upon a bit of metal; it is a coin now, and will remember that touch, and tell a new race about it, when the date upon it is crusted over with twenty centuries. So it is that a great silent-moving misery puts a new stamp on us in an hour or a moment,—as sharp an impression as if it had taken half a lifetime to engrave it. It is awful to be in the hands of the wholesale professional dealers in misfortune; undertakers and jailers magnetize you in a moment, and you pass out of the individual life you were living into the rhythmical movements of their horrible machinery.
Do the worst thing you can, or suffer the worst that can be thought of, you find yourself in a category of humanity that stretches back as far as Cain, and with an expert at your elbow who has studied your case all out beforehand, and is waiting for you with his implements of hemp or mahogany. I believe, if a man were to be burned in any of our cities tomorrow for heresy, there would be found a master of ceremonies that knew just how many fagots were necessary, and the best way of arranging the whole matter.
Now I am as patriotic as any of my fellow-citizens,—too patriotic in fact, for I have got into hot water by loving too much of my country; in short, if any man, whose fighting weight is not more than eight stone four pounds, disputes it, I am ready to discuss the point with him. I should have gloried to see the stars and stripes in front at the finish. I love my country, and I love horses. Did I not elope from school to see Revenge, and Prospect, and Little John, and Peacemaker run over the race-course where now yon suburban village flourishes, in the year eighteen hundred and ever-so-few?
Listen, then, to an opinion I have often expressed long before this venture of ours in England. Horse- racing is not a republican institution; horse- trotting is. Only very rich persons can keep race-horses, and everybody knows they are kept mainly as gambling implements. I say racing horses are essentially gambling implements, as much as roulette tables. Now I am not preaching at this moment; I may read you one of my sermons some other morning; but I maintain that gambling, on the great scale, is not republican.
OLIVER WENDELL HOLMES
It belongs to two phases of society,—a cankered over-civilization, such as exists in rich aristocracies, and the reckless life of borderers and adventurers, or the semi-barbarism of a civilization resolved into its primitive elements. Real Republicanism is stern and severe; its essence is not in forms of government, but in the omnipotence of public opinion which grows out of it.
This public opinion cannot prevent gambling with dice or stocks, but it can and does compel it to keep comparatively quiet. But horse-racing is the most public way of gambling, and with all its immense attractions to the sense and the feelings,—to which I plead very susceptible,—the disguise is too thin that covers it, and everybody knows what it means.
Its supporters are the Southern gentry,—fine fellows, no doubt, but not republicans exactly, as we understand the term,—a few Northern millionnaires more or less thoroughly millioned, who do not represent the real people, and the mob of sporting men, the best of whom are commonly idlers, and the worst very bad neighbors to have near one in a crowd, or to meet in a dark alley. In England, on the other hand, with its aristocratic institutions, racing is a natural growth enough; the passion for it spreads downwards through all classes, from the Queen to the costermonger.
London is like a shelled corn-cob on the Derby day, and there is not a clerk who could raise the money to hire a saddle with an old hack under it that can sit down on his office-stool the next day without wincing. Now just compare the racer with the trotter for a moment. What better reason do you want for the fact that the racer is most cultivated and reaches his greatest perfection in England, and that the trotting horses of America beat the world? And why should we have expected that the pick—if it was the pick—of our few and far-between racing stables should beat the pick of England and France?
Throw over the fallacious time-test, and there was nothing to show for it but a natural kind of patriotic feeling, which we all have, with a thoroughly provincial conceit, which some of us must plead guilty to. We may beat yet. As an American, I hope we shall. As a moralist and occasional sermonizer, I am not so anxious about it.
The racer brings with him gambling, cursing, swearing, drinking, the eating of oysters, and a distaste for mob-caps and the middle-aged virtues. Also, if, next year, we send out Posterior and Posterioress, the winners of the great national four-mile race in 7 Do you know how important good jockeying is to authors? Judicious management; letting the public see your animal just enough, and not too much; holding him up hard when the market is too full of him; letting him out at just the right buying intervals; always gently feeling his mouth; never slacking and never jerking the rein;—this is what I mean by jockeying.
The extracts are ground-bait. There is a tacit understanding in every community of men of letters that they will not disturb the popular fallacy respecting this or that electro-gilded celebrity. The venerable augurs of the literary or scientific temple may smile faintly when one of the tribe is mentioned; but the farce is in general kept up as well as the Chinese comic scene of entreating and imploring a man to stay with you with the implied compact between you that he shall by no means think of doing it.
A poor wretch he must be who would wantonly sit down on one of these bandbox reputations. See how the papers treat them! What an array of pleasant kaleidoscopic phrases, which can be arranged in ever so many charming patterns, is at their service! Well, life would be nothing without paper-credit and other fictions; so let them pass current.
Down at the Island, deer-shooting. I brought home one buck shot. No matter. It is the most splendid domain that any man looks upon in these latitudes. Blue sea around it, and running up into its heart, so that the little boat slumbers like a baby in lap, while the tall ships are stripping naked to fight the hurricane outside, and storm-stay-sails banging and flying in ribbons. Trees, in stretches of miles; beeches, oaks, most numerous;—many of them hung with moss, looking like bearded Druids; some coiled in the clasp of huge, dark-stemmed grape-vines.
Rocks scattered about,—Stonehenge-like monoliths.
- Oliver Wendell Holmes (pater).
- The Scientific Revolution and the Foundations of Modern Science (Greenwood Guides to Historic Events 1500-1900);
- The Works Of Oliver Wendell Holmes..
- Meaning in mathematics;
- Oliver Wendell Holmes, Sr..
- The Autocrat of the Breakfast-Table;
- Sending My Heart Back Across the Years: Tradition and Innovation in Native American Autobiography.
Six pounds of ditto killed one morning for breakfast. Ego fecit. The divinity-student looked as if he would like to question my Latin. No, sir, I said,—you need not trouble yourself. There is a higher law in grammar, not to be put down by Andrews and Stoddard.
Then I went on. Such hospitality as that island has seen there has not been the like of in these our New England sovereignties.
Oliver Wendell Holmes, Sr. | Penny's poetry pages Wiki | FANDOM powered by Wikia
There is nothing in the shape of kindness and courtesy that can make life beautiful, which has not found its home in that ocean-principality. It has welcomed all who were worthy of welcome, from the pale clergyman who came to breathe the sea-air with its medicinal salt and iodine, to the great statesman who turned his back on the affairs of empire, and smoothed his Olympian forehead, and flashed his white teeth in merriment over the long table, where his wit was the keenest and his story the best.
Everybody does write poetry that goes there.
In the state archives, kept in the library of the Lord of the Isle, are whole volumes of unpublished verse,—some by well-known hands, and others quite as good, by the last people you would think of as versifiers,—men who could pension off all the genuine poets in the country, and buy ten acres of Boston common, if it was for sale, with what they had left. Of course I had to write my little copy of verses with the rest; here it is, if you will hear me read it.
When the sun is in the west, vessels sailing in an easterly direction look bright or dark to one who observes them from the north or south, according to the tack they are sailing upon. Watching them from one of the windows of the great mansion, I saw these perpetual changes, and moralized thus:—. Good mental machinery ought to break its own wheels and levers, if anything is thrust among them suddenly which tends to stop them or reverse their motion.
Related The Imaginative Prose of Oliver Wendell Holmes
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